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  • Tags: option

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-565_A.pdf
Do you “believe in democracy?” Thurman poignantly begins his sermon by asking the congregation to give serious thought to their commitments to the democratic process. Democracy, he claims, rests on a fundamentally metaphysical presupposition that the world is “grounded in creativity.” Human thought experiments with the raw material of life and of living that exist all around us, which is “shaped and reshaped” in accordance with “great aspiring and great hoping and great dreaming.” Human…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-275_A.pdf
In this third lecture in the Search for Meaning, Howard Thurman discusses freedom as it relates to personal accountability. Thurman defines freedom as the ability to stand in the present that ultimately determines the future. Freedom is also defined as having a sense of option and alternative. It is the freedom of choice that keeps our soul alive. Additionally, it is our desire and ability to take responsibility for our deeds despite extenuating circumstances that give us true liberation.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-048_B.pdf
Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-048_A.pdf
Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-046_B.pdf
Freedom is the will and ability to act at any moment, Thurman says, “as to influence” or “determine the future.” For him, the experience of freedom relies on one’s ability to create options. Without options, there can be no sense of self. To keep the possibility of choice alive, a person must take responsibility for her life so that one resist becoming a prisoner to the will of others and life events.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-046_A.pdf
Freedom is the will and ability to act at any moment, Thurman says, “as to influence” or “determine the future.” For him, the experience of freedom relies on one’s ability to create options. Without options, there can be no sense of self. To keep the possibility of choice alive, a person must take responsibility for her life so that one resist becoming a prisoner to the will of others and life events.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-013_B.pdf
Thurman explains that freedom is the “capacity to determine the future by action.” He sees the possibility of death as the guarantor of the experience of freedom because that possibility is always open to the person. The fact that this option is available rather than accepting any present conditions is only to suggest that this means one can imaginatively project oneself into another possibility. For Thurman, grappling with one’s final option opens the door for pushing back the frontier of…
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