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Part 12 of Jesus and the Disinherited. In this he defines love as the "maintenance and furtherance of life at its highest level". He begins with a quote from Olive Schreiner. Love is not an ethic in the sense of being a "yard stick" for measuring oneself, but the inner intent of God in creation. He uses the life of Jesus as a model for love, especially for those with their "backs against the wall." Thurman insists that love resists cooperating with anyone who is working against this…

Thurman reflects on the complex nature of human self-awareness and identity, describing how societal conditioning and spiritual beliefs can make it difficult to trust and open up to God or others. He discusses the transformative power of awareness, non-violence, and social change, using historical figures like Gandhi and Martin Luther King Jr. as examples, ultimately concluding that true change comes from recognizing and confronting injustice with love and unity rather than violence.

Thurman discusses the complex nature of human experiences with suffering, violence, and social change. He reflects on personal encounters, such as guarding a house during a potential mob attack, and the moral dilemmas of choosing between violence and nonviolence, ultimately emphasizing that actions, such as feeding the hungry, should stem from a deep spiritual connection with others, rather than simply fulfilling immediate physical needs.

This recording is a part of a seminar that took place in 1975 on the topic of Howard Thurman's inimitable text, Jesus and the Disinherited. In these recordings, you hear the voices of numerous students in conversation with Thurman. In this recording, Thurman opens with his reflections upon the tension between the temporal body of Jesus Christ, and one makes of Jesus' lived experience. Collectively, the classroom explores questions of the historicity of Jesus, the limitations of personal…

Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…

Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…