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https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-042_B.pdf
Sunday evening sermon, second part

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-043_A.pdf
Originally aired on KING-TV based in Seattle, this audio is from the first part of a three-part series in which Roberta Byrd Barr interviewed Howard Thurman about his life and work. This segment includes the first 45 minutes of the first part. The remainder of the audio is available in this related item. All three parts of the interview are available on the Virtual Listening Room site by Boston University.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-043_B.pdf
Originally aired on KING-TV based in Seattle, this audio is from the first part of a three-part series in which Roberta Byrd Barr interviewed Howard Thurman about his life and work. This segment concludes the first part of the series; the beginning is available in this related item. All three parts of the interview are available on the Virtual Listening Room site by Boston University.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-046_A.pdf
Freedom is the will and ability to act at any moment, Thurman says, “as to influence” or “determine the future.” For him, the experience of freedom relies on one’s ability to create options. Without options, there can be no sense of self. To keep the possibility of choice alive, a person must take responsibility for her life so that one resist becoming a prisoner to the will of others and life events.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-046_B.pdf
Freedom is the will and ability to act at any moment, Thurman says, “as to influence” or “determine the future.” For him, the experience of freedom relies on one’s ability to create options. Without options, there can be no sense of self. To keep the possibility of choice alive, a person must take responsibility for her life so that one resist becoming a prisoner to the will of others and life events.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-047_A.pdf
Community is evinced when any form of life identifies with another. For Thurman, humans experience wholeness when individual existence recognizes itself within the fullness of all existence. Community is an expression of life because its manifestation follows the “harmony,” “order,” and “inner togetherness” consistent with a person’s inner order. In this way, Thurman notes, community makes sense to the mind. Recognizing this profound continuity, persons in community must widen the “magnetic…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-047_B.pdf
Community is evinced when any form of life identifies with another. For Thurman, humans experience wholeness when individual existence recognizes itself within the fullness of all existence. Community is an expression of life because its manifestation follows the “harmony,” “order,” and “inner togetherness” consistent with a person’s inner order. In this way, Thurman notes, community makes sense to the mind. Recognizing this profound continuity, persons in community must widen the “magnetic…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-048_A.pdf
Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-048_B.pdf
Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-049_A.pdf
In this sermon given at a Quaker conference, Howard Thurman gives words to religious experience as an encounter with the living God. For Thurman, religious experience is a moment in which one becomes personally and privately aware of God as a fact. This is an experience that cannot be controlled or willed, but rather it is given by grace, by God's own autonomy. Our responsibility is not about holding tightly to religious experience of the past, but rather to be open and prepared to encounter God…
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