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In the second temptation of Jesus in the wilderness, Thurman explains why Jesus resisted making himself an exception to the rule of the natural order. The tempter’s efforts to convince Jesus to operate beyond the logic of physical reality was an effort to get him to be less human. Jesus did not act outside of life so that he could speak to human life, Thurman notes. No one can do as one pleases or “disregard the structure of dependability that holds life in focus.” Trusting God rather than…

In his third sermon regarding Jesus and the tempter, Thurman discusses the dilemma one faces when deciding whether personal ascent to power will compromise one's spiritual integrity. It is possible, Thurman says, that Jesus considered how ruling over the kingdoms of the world might position him to further the aims of God’s kingdom. Perhaps Jesus contemplated the potential of his teaching, healing, and miracle-working power backed by political authority. However, Thurman warns that “the nerve…

Thurman’s fourth sermon in this series expands the traditional frame of the wilderness temptations and portrays Jesus’ decision to go to Jerusalem for the last time as a crossroads dilemma. In this instance, Jesus must decide whether to go to Jerusalem, where he would be rejected and killed, or, to continue his ministry elsewhere and live. Thurman explains the crossroad faced by Jesus as a dilemma because this moment reflects the "agony" of any dilemma in that one must choose either between…

In the final sermon of this series, Thurman affirms that Jesus does not struggle with the fact of death but the fact of finality swallowing all future possibilities. When Jesus asked God whether the cup before him might pass, what he possibly considered, Thurman notes, is whether more time living might be better than dying. The test of faith, Thurman says, comes when life’s agony is not relieved. In Jesus’ yielding expression, “Thy will be done,” Thurman interprets God’s ability to intervene “in…

Freedom is the will and ability to act at any moment, Thurman says, “as to influence” or “determine the future.” For him, the experience of freedom relies on one’s ability to create options. Without options, there can be no sense of self. To keep the possibility of choice alive, a person must take responsibility for her life so that one resist becoming a prisoner to the will of others and life events.

Freedom is the will and ability to act at any moment, Thurman says, “as to influence” or “determine the future.” For him, the experience of freedom relies on one’s ability to create options. Without options, there can be no sense of self. To keep the possibility of choice alive, a person must take responsibility for her life so that one resist becoming a prisoner to the will of others and life events.

Community is evinced when any form of life identifies with another. For Thurman, humans experience wholeness when individual existence recognizes itself within the fullness of all existence. Community is an expression of life because its manifestation follows the “harmony,” “order,” and “inner togetherness” consistent with a person’s inner order. In this way, Thurman notes, community makes sense to the mind. Recognizing this profound continuity, persons in community must widen the “magnetic…

Community is evinced when any form of life identifies with another. For Thurman, humans experience wholeness when individual existence recognizes itself within the fullness of all existence. Community is an expression of life because its manifestation follows the “harmony,” “order,” and “inner togetherness” consistent with a person’s inner order. In this way, Thurman notes, community makes sense to the mind. Recognizing this profound continuity, persons in community must widen the “magnetic…

Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…

Throughout history, physical violence has been used to bring about immediate social change. However, it is unable to rob a person of the “final vote” – the option to give up one’s life. Non-physical violence is a more devastating reality for Thurman because when it is effective, the person surrenders the will and is robbed of the option. Willingness to die, to escape the forced option, is “the organic basis for freedom in human life.” The force of violence does not enter the will but…