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In this recording within the We Believe Series, Howard Thurman reads an excerpt from Stephen Vincent Benet's book, "John Brown's Body." According to Thurman, he reads this text every year the Friday before Abraham Lincoln's birthday. The quotation that is read comes from the perspective of Abraham Lincoln. In it, Lincoln ponders God's will for America, likens himself to an old hunting dog when reflecting upon his tenacity while fighting in the Civil War, and attempts to find spiritual grounding…

In this recording within the We Believe Series, Howard Thurman reads an excerpt from Stephen Vincent Benet's book, "John Brown's Body." According to Thurman, he reads this text every year the Friday before Abraham Lincoln's birthday. The quotation that is read comes from the perspective of Abraham Lincoln. In it, Lincoln ponders God's will for black bodies in America, pledges his allegiance to the union, and likens himself to an old hunting dog when reflecting upon his tenacity while fighting in…

In this recording within the We Believe Series, Howard Thurman reads an excerpt from Stephen Vincent Benet's book, "John Brown's Body." According to Thurman, he reads this text every year the Friday before Abraham Lincoln's birthday. The quotation that is read comes from the perspective of Abraham Lincoln. In it, Lincoln ponders God's will for America, likens himself to an old hunting dog when reflecting upon his tenacity while fighting in the Civil War, and attempts to find spiritual grounding…

In a message reflecting on his visit to Quaker meetings, Thurman reads from Quaker poetry about the emphasis on silence, inner reflection, meditation, and seeing God's presence in the world around us. He also reads an excerpt about practicing faith for oneself instead of as a demonstration to others.

Thurman reads the full text of his poem "The Great Incarnate Word," first published in Motive magazine in 1944. The poem portrays the emotional journey of an old man who finds hope in the birth of a savior, highlighting the struggles of the poor and oppressed who live in fear. It emphasizes that true fulfillment comes from love and compassion for all, urging humanity to rise above hatred and embrace a life of genuine connection and reverence for God.

In the first of this two-part lecture, Thurman defines peace as a sense of “inner togetherness.” Experiences of peace are diverse and unfold through manifestations of innocence, exhaustion, reconciliation, conformity, and triumph. Here, Thurman emphasizes peace associated with “trials.” He does so because only tranquility on these terms persist within when external conditions do not change. This, he says, is the peace that passes all understanding.

Possessing a name provides a sense of being situated in the world. It is how the person marks one’s claim against society, Thurman notes. Identity in this regard requires the person to have a sense of one’s own body and idiom. Distinctive character underlies the capacity to probe the social world wherein one exists so that who one is becomes more articulate and more integrated within the whole.

Integrity is the alignment of self-image with the facts, or, the truths concerning a person. It is the “creative synthesis and wholeness inside the man.” Such inner “unanimity within,” Thurman claims, allows a person to take a stand and possess humility. Never fooled by any single or biased opinion about oneself, one must turn to ultimate judgment – to God. Meaning can only be defined in the presence of sovereign critique.

Authority is more than a final limit. It also the persisting substance of limitations that remain with us after withdrawing from the presence of power. For Thurman, this sense of abiding authority is summed up in the biblical words “thus says the Lord.” We are “naked without authority,” he argues. There must be authority wherein one can lay oneself bare and yet not feel violated. Thurman believes religion accomplishes this. In the act of submitting to a higher reference point, human beings are…

In this brief lecture, Thurman addresses the need for stability. The sense of stability can be experienced when a person possesses what is most “significant and worth-full” to them. One must have morale to be stable, belief in one’s cause, faith in the enterprise to which one has committed, affirm these feelings, and finally, relate to the community. Stability is peace and security within with the vast universe beyond.