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In a message reflecting on his visit to Quaker meetings, Thurman reads from Quaker poetry about the emphasis on silence, inner reflection, meditation, and seeing God's presence in the world around us. He also reads an excerpt about practicing faith for oneself instead of as a demonstration to others.

This sermon is the sixth of nine in a series of sermons given in Marsh Chapel that are titled "The Inward Journey." In this sermon, Thurman explores biographical and theological elements of Plotinus, the 3rd century philosopher. The pinnacle of this sermon rests at a moment where Thurman explains that Plotinus' thought tells the listener that the entirety of creation is a creative expression of God. Thurman continues that it is in a movement of faithful pursuit of the said creative expression,…

This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." In this recording, Thurman reflects upon the significance of a robust inner life, noting, "The deeper I go…

The third installment of Thurman’s lectures concerns the religious professional’s prayer life. Thurman emphasizes that the act of praying must be more than a demonstration of professional skill, it is a practice, rather, of “cultivating the soul.” Thurman illuminates the dangers of limiting devotion to oratorical instrumentation or reducing the related practice of love to a technique. He encourages the religious professional to devote time to the private life and to employ meditation as a method…

The third installment of Thurman’s lectures concerns the religious professional’s prayer life. Thurman emphasizes that the act of praying must be more than a demonstration of professional skill, it is a practice, rather, of “cultivating the soul.” Thurman illuminates the dangers of limiting devotion to oratorical instrumentation or reducing the related practice of love to a technique. He encourages the religious professional to devote time to the private life and to employ meditation as a method…