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  • Time Period is exactly "1970s"

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-097_A.pdf
This recording is the sixth lecture in our collection of ten that Howard Thurman gave at the University of Redlands in 1973 on the topic of mysticism. Thurman indicates that this lecture functions as a means to point the listener towards practical approaches to mysticism through lenses of psychology, philosophy, and religious experience. In this recording, Thurman reflects upon what it means to make sense of one's own transcendent "center." The center to which Thurman is referencing is held in…

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In this recording within the We Believe Series; Thurman reflects upon wisdom, and the ways in which wisdom is grounded upon "the reflection of a person gazing deep into the heart of their own experience." This personal experience, Thurman explains, can be understood in both theological and ecological terms; relating human experience to the movement of the seasons, and the life of Jesus of Galilee.

This recording within the We Believe Series marks a transitional point in Thurman's career as…

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Thurman reads the Gospel of Mark from Mark 14:35 to 16:19 (Moffatt, New Translation Version)

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In this recording within the We Believe series, Howard Thurman draws from a quotation written by Kabir, who is a Hindu Mystic. The line Thurman repeats from the Kabir quotation throughout this reading is, "I laugh when I hear that the fish in the water is thirsty," which is utilized as a way of speaking to our deepest longings resting within ourselves. Thurman notes that if one is seeking truth destructively, it will disintegrate one's inner life, and eventually, collapse one's outer life. While…

394-285_A.pdf
In this first sermon, Thurman sets out to explore the meaning of religious experience, and the religious experience of Jesus specifically. For Thurman, religious experience is a private and intimate experience, and yet it also seems to involve everything that is. Religious experience is not static, but rather a dynamic experiencing that our minds cannot capture totally. Nevertheless, the mind tries to freeze it into doctrine, dogma, and theology – the language of rationality. But Thurman says…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-274_A.pdf
In this first installment of The Search for Meaning, Howard Thurman uses the temptation of Jesus in the synoptic gospels as a framework for a conversation about those things we choose to devote our lives and energy to. Like Christ, we are no exceptions to the rule of God’s order and God’s will because of who or what we are or decide to be. Spiritual duality and internal conflict as it relates to the demands of state and country are also discussed.

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In this third lecture in the Search for Meaning, Howard Thurman discusses freedom as it relates to personal accountability. Thurman defines freedom as the ability to stand in the present that ultimately determines the future. Freedom is also defined as having a sense of option and alternative. It is the freedom of choice that keeps our soul alive. Additionally, it is our desire and ability to take responsibility for our deeds despite extenuating circumstances that give us true liberation.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-276_B.pdf
In this second part of Howard Thurman’s lecture on the Experience of Love, Thurman continues his discussion on the acceptance of others in their totality. John 8:1-11 is used to highlight the importance of meeting others where they are while treating them as though they are where they should be. We do not find Refuge in material possessions; we find refuge in the heart of those who love us.
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