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  • Tags: experience

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-185_A.pdf
In this recording within the We Believe series; Howard Thurman draws upon a parable of two leaves at the end of the Fall season. The two leaves are in conversation with one another, pondering questions of why they must die and who will take their place when they die. After reading this parable, Thurman reflects upon the ways in which all of creation's lived experience participates in death; rendering death as an event that happens in one's life, not something that happens to oneself.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-186_B.pdf
In this recording within the We Believe series, Howard Thurman reads from his text, Deep is the Hunger, speaking to his understanding of love. He defines love as "the experience of being dealt with at a point in one's self that is beyond all good and evil." Embedded in this definition are notions of trust and forgiveness. He indicates that love is the antithesis of isolation, with isolation being the very essence of having a lack of access to another person.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-190_A.pdf
This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." This recording consists of preliminary introductions from various participants in the conversation, responding…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-232_B.pdf
In this recording within the We Believe series; Howard Thurman reflects upon Oswald W.S. McCall's "Hand of God." Here, Thurman ponders the centrality of hope in the life of faith, and the ways in which hope is grounded in a myriad of contradictions. He continues by defining hope, noting that hope is deeply experiential and the central marker of making sense of the Hand of God.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-276_A.pdf
This fourth lecture in The Search for Meaning series is the first part of Howard Thurman’s talk on the experience of love. Here Thurman defines love as the ability to deal with another person at a point in that person that is beyond all of his faults and all of his virtues. To be loved is to have a sense of being totally dealt with, totally held, so that you can dare to be free enough in your spirit just to run the risk of being you. Howard Thurman also uses several anecdotes to demonstrate love…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-276_B.pdf
In this second part of Howard Thurman’s lecture on the Experience of Love, Thurman continues his discussion on the acceptance of others in their totality. John 8:1-11 is used to highlight the importance of meeting others where they are while treating them as though they are where they should be. We do not find Refuge in material possessions; we find refuge in the heart of those who love us.

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-294_A.pdf
In the final lecture, Thurman transitions from his meditations on inwardness to a more technical discourse regarding the uses of language by the religious professional. Recognizing the limits of language, he discusses the transcendent meaning of the Gospels whose wisdom must be communicated with the least amount of interference from the speaker. The minister’s speech must then participate in what Thurman calls the “community [or “continuum”] of meaning.” As a beacon of the collective experience…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-294_B.pdf
In the final lecture, Thurman transitions from his meditations on inwardness to a more technical discourse regarding the uses of language by the religious professional. Recognizing the limits of language, he discusses the transcendent meaning of the Gospels whose wisdom must be communicated with the least amount of interference from the speaker. The minister’s speech must then participate in what Thurman calls the “community [or “continuum”] of meaning.” As a beacon of the collective experience…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-358_A.pdf
This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." Thurman's introductory remarks in this recording mention the tension that rests between isolation and…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-362_B.pdf
This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." In this recording, Thurman explores what it means to participate on a spiritual journey in a pluralistic…
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