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This recording is the seventh lecture in our collection of ten that Howard Thurman gave at the University of Redlands in 1973 on the topic of mysticism. Thurman indicates that this lecture functions as a means to point the listener towards practical approaches to mysticism through lenses of psychology, philosophy, and religious experience. In this recording, Thurman explores the question "How must I relate to the natural order in which I must work out my life?" This question is met with the…

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This recording is the first lecture in our collection of ten that Howard Thurman gave at the University of Redlands in 1973 on the topic of mysticism. Thurman indicates that this lecture functions as a means to point the listener towards practical approaches to mysticism through lenses of psychology, philosophy, and religious experience. Thurman's emphasis in this recording is the centrality of one's identity, and conception of self in relation to the world and creation. He does this by drawing…

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In this sermon, Thurman discusses the strangeness associated with following Jesus and taking up the life of ministry. The strangeness of this act is that one must leave the known for the unknown, convert family into strangers, and assume a spiritual orientation to a material world. When Jesus opted not to turn stones into bread he must have done so, Thurman muses, knowing that while humans do not live by bread, alone, they do live by bread. While the time men and women spend on earth is a time…

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This first part of Thurman’s sermon on mysticism addresses different definitions and experiences of mysticism and how they relate to social change. He begins by talking about his place in a radically depersonalizing Western society, and how refusal to accept assigned categories in that society results in lifelong struggle. He elaborates on his first experiences with mysticism, being alone on a Florida beach as a child and feeling the vast rhythm of life as he looked up at the sky. It is the…

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This continuation of Thurman's talk on mysticism and social action finds him illustrating the ultimate principles of the mystic. For the mystic, social action is not an end in itself, but rather is the process by which the mystics removes obstacles blocking the altar in their own heart. The mystic is one who has undergone a journey of self into their central core where God dwells, where the forgiveness of God is found. But what the mystic discovers is not just for themselves, but for all people.…

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In this final installment of Mysticism and Social Change, Thurman gives a final word to the relationship between the inner life and social action in response to a questioner who wonders if mysticism is a luxury for the comfortable and the elite. Thurman begins by saying that he has little hope for institutions to change the social order of things, rather each person must choose where they stand and live out their dream for the world they want to live in. Thurman says that he chose the church to…

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This section of the Mysticism and Social Action collection contains a brief talk by Thurman followed by Q&A discussion. Thurman grounds the discussion in the paradox of religion: How does one keep their inner life uncluttered whilst not using the inner life as an escape from involvement in the world? Thurman insists that these two rhythms are actually part of one pulse beat. One questioner asks Thurman about the temptation of Jesus in the wilderness and how this might reflect the dynamics of…

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This recording is a continuation of the Q&A discussion on Mysticism and Social Action. Thurman begins by fielding a question about the relationship between innocence and knowledge, and the tension that one feels between inner reality and outer reality. Thurman also gives his thoughts on death as an experience of life, saying that death is not the final extinguishment of life, but rather an event that is a part of life. Thurman insists that there is a life-continuity rhythm just as there is a…

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In this final installment of Moment of Crisis, Thurman is discussing the response of religious communities to the marginalized in society. The salvation of foreigners in Isaiah 56 is discussed as the unnamed prophet referenced in this text was compelled to take a position against those other prophets and devout believers, who insisted on the utter exclusiveness, cultural exclusiveness, religious exclusiveness, of the Judites. This critical moment points out one of the central paradoxes of the…

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In Part 5 of this lecture series on crisis, Thurman examines the tension between the private life and the transcendent experience. We have boundless freedom and responsibility over our own lives, but we may come to a point where we identify, not just with our individual destiny, but the destiny of humankind as a whole. Thurman suggests that it is through this expanded sense that the spirit of the living God can operate. On one side, we are drawn into transcendent goals bigger than ourselves; on…
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