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In this eighth sermon on the prophets, Thurman gives a thorough exploration of Ezekiel. First, Thurman returns to the topic of responsibility through the lens of holiness. In Ezekiel, though environment affects our choices, we each must reckon with ourselves and our own actions. The action is ultimate in determining our holiness, and our good acts might save us from the weight of our bad acts. Thurman also suggests that we might bear responsibility, not through some profession, but simply as…

"To do justly, to love mercy, and to walk humbly with that God." In this ninth sermon on the prophets, Thurman explores the notions of justice, mercy, and humility as they are recounted in Micah. We often think of justice as a balance sheet, the "eye for an eye" logic. But Thurman invokes Jesus who teaches that mercy is more important than justice. Mercy and kindness is an act that cannot be paid back, and in fact continues to multiply itself in the recipient. This, Thurman says, is what it…

In this concluding sermon on the Religion of the Prophets, Thurman highlights some key themes in the prophets. For Thurman, the genius of the prophets were founded upon the idea of the sovereignty of God. God is both fact and act, working in the unfolding of history. God has been expressed through creation, through Abraham's faith, through Moses' exodus, and ultimately through the redemption of the universe. The prophets called their people again and again to be in covenantal relationship with…

In the introductory sermon to “A Faith to Live By,” Thurman reflects on the sense of instability humans experience when confronting the fact of their finiteness within the expansive universe. He argues, that when an existential awakening occurs, what anchors the religious believer is becoming conscious of God as a "categorical fact" that exists at the center of all reality. It is the fact of the divine and its relation to the human spirit that allows one to be lifted from the despair of…

In this final sermon of the series, Thurman binds together faith and the dream of democratic living. Drawing upon the language of covenant, Thurman says that we are morally bound to God as God is morally bound to us. Furthermore, this covenant relationship brings us into unique relationship with others who share the same covenant, the same religion, the same culture, etc. But this binding-together risks exclusion and conflict with others outside those bounds. Thurman says that the true challenge…

In this first sermon on "The Men Who've Walked with God," Thurman explores the dynamics of mysticism. Mystical experience is deeply personal, and yet always urging one out towards life. The mystic cannot be lost in transcendence, because the mystic must test their insights in the outer world. Mysticism is better experienced than it is explained. In this experience, there is direct contact with the Spirit of God. For this reason, as Thurman says, the mystic goes against the grain of institutions…

In this fourth lecture on "The Men Who've Walked with God," Thurman talks about the Buddha and his wrestling with human existence. Thurman says that the Buddha saw the aging and hunger in the world and equated life with suffering. The Buddha's response to this was to root out desire, to renounce attachment to the self. Thurman says that the insight here is that the self is not so much important as much as the act and the deed of the self. The ethical insight of the Buddha is in the purification…

In this sixth lecture on "The Men Who've Walked with God," Thurman examines St. Augustine as a source of mystical insight. Thurman describes Augustine's search for God through the senses, the mind, the feelings, until finally finding "that which is" inside the soul. Thurman says that this is a union with God that is beyond thought, analysis, and spelled-out feelings. This mystical experience releases energy for the undertakings of life in which we might deal with our various difficulties and…

In this eighth lecture on "The Men Who've Walked with God," Thurman illustrates the mystical life of St. Francis of Assisi. Thurman describes St. Francis as an "uncomplicated mystic," not so much interested in metaphysics and theological problems. Rather, all that St. Francis knows is that there is a song in his heart which is an expression of the love of God. With the love of God, St. Francis is able to live from a place of harmony and satisfaction in God. Ultimately, we must be careful to not…

In this ninth lecture on "The Men Who've Walked with God," Thurman explores insights from Jane Steger's Leaves From a Secret Journal. Jane Steger suffered from illness at a young age and, in her illness, became familiar with the mystics. In Steger's journal, we find that she felt creation itself was alive with the Spirit of God, and that our very lives participate in the divine image. Drawing from Steger's writing, Thurman concludes that the door separating us from the divine is very thin, and…