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Part 4 of Jesus and the Disinherited. Reads 2 pieces by Clive Benson: "The Brothers" and "The Phoenician Woman." This talk is on "brotherhood" or inclusiveness. He argues that Jesus considered someone included by their relationship with God, whereas to Paul it was one's relationship to Christ. The church has followed the Paul model. He points out that Paul had a different viewpoint than Jesus. Both were Jews, but Paul had Roman citizenship and could claim that for protection whereas Jesus could…

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Part 3 of Jesus and the Disinherited. He begins with a reading called "Joseph" by Clive Benson (not mentioned by name). The thrust of this piece is that God is primary, and can be trusted because God is kind. God is just and kind at the same time. There was only one real question Jesus was ever asking, "What is the will of God?" Not, "what do I want," or "how will this impact what's important to me?" He wants us to focus on this, and he tells the story of how he taught older women to ride bikes,…

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Part 2 of Jesus and the Disinherited. He quotes from Russell Gordon Smith from "Fugitive Papers." Thurman argues that the Jews had a sense of destiny, which was hindered by the fact of Roman rule and created a constant turmoil and sense of danger. What made Jesus, then, different? The common belief was that anyone who upends that which blocks destiny, becomes a righteous arm of God as the enemy is destroyed. The Zealots want to appear Roman, then kill it from the inside. The Essenes wanted to…

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Part 1 of Jesus and the Disinherited. Begins by referring to Jesus' "working paper." Thurman's book was written about ten years prior, and he wants to take another look at these issues with consideration of all that has happened. He tells the story of his father's death and funeral when he was seven. As he grew he found he had a very intimate relationship with Jesus, even verbally discussing things with Jesus at night in the sand dunes. Jesus was a real personality to Thurman. However, he…

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In this third installment of “What Shall I do With My Life”, Thurman addressed the experience of community from the fluidity of consciousness. The line of delineation between life and death, love and hate, war and forgiveness are all discussed with regards to our own self-consciousness. Our experience of community is one with the unity of life and the aliveness of life. Still, it is the desire of man to stabilize those things that we need to guarantee our physical existence. Since the…

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In this final installment of Moment of Crisis, Thurman is discussing the response of religious communities to the marginalized in society. The salvation of foreigners in Isaiah 56 is discussed as the unnamed prophet referenced in this text was compelled to take a position against those other prophets and devout believers, who insisted on the utter exclusiveness, cultural exclusiveness, religious exclusiveness, of the Judites. This critical moment points out one of the central paradoxes of the…

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In Part 5 of this lecture series on crisis, Thurman examines the tension between the private life and the transcendent experience. We have boundless freedom and responsibility over our own lives, but we may come to a point where we identify, not just with our individual destiny, but the destiny of humankind as a whole. Thurman suggests that it is through this expanded sense that the spirit of the living God can operate. On one side, we are drawn into transcendent goals bigger than ourselves; on…

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This installment of Moment of Crisis focuses on Abraham Lincoln. Thurman shares an excerpt from President Lincoln’s memoir that speaks to the personal crisis he faced as he grappled with whether slaves should be freed in the interest of saving the Union. Lincoln, heavily influenced by the founding fathers, believed that slavery was a violation of the mind, spirit, and will of the founding fathers. Still, those who embraced slavery and those in opposition of slavery understood that lives would be…

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In Part Two of the "Thurman on Thurman" recording, Howard Thurman speaks about the story of the Syrophoenician woman in the Gospels. Thurman says that this story means a great deal to him because, for him, it is a clue into the inclusiveness of the faith. For Thurman, seeking out God's inclusivity is a responsibility to his own religious experience. Thurman says that the Syrophoenician woman's ultimate message to Jesus and to us is that the world is one, and that Jesus could not do for Israel…
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