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This is a recording of Howard Thurman reading from his text "Deep Is The Hunger" (1951). Thurman explores a parable of a poor laborer who invests in expensive glass from a high end antique store. From this parable, Thurman discusses what it means to live with only that which is best and beautiful, that which is one's treasure. He continues by juxtaposing this idea of treasures by lifting up the nature of tragedy, which lures one from that which makes their life most beautiful.

Thurman’s fourth sermon in this series expands the traditional frame of the wilderness temptations and portrays Jesus’ decision to go to Jerusalem for the last time as a crossroads dilemma. In this instance, Jesus must decide whether to go to Jerusalem, where he would be rejected and killed, or, to continue his ministry elsewhere and live. Thurman explains the crossroad faced by Jesus as a dilemma because this moment reflects the "agony" of any dilemma in that one must choose either between…

In his third sermon regarding Jesus and the tempter, Thurman discusses the dilemma one faces when deciding whether personal ascent to power will compromise one's spiritual integrity. It is possible, Thurman says, that Jesus considered how ruling over the kingdoms of the world might position him to further the aims of God’s kingdom. Perhaps Jesus contemplated the potential of his teaching, healing, and miracle-working power backed by political authority. However, Thurman warns that “the nerve…

In the second temptation of Jesus in the wilderness, Thurman explains why Jesus resisted making himself an exception to the rule of the natural order. The tempter’s efforts to convince Jesus to operate beyond the logic of physical reality was an effort to get him to be less human. Jesus did not act outside of life so that he could speak to human life, Thurman notes. No one can do as one pleases or “disregard the structure of dependability that holds life in focus.” Trusting God rather than…

In this sermon, Thurman discusses the strangeness associated with following Jesus and taking up the life of ministry. The strangeness of this act is that one must leave the known for the unknown, convert family into strangers, and assume a spiritual orientation to a material world. When Jesus opted not to turn stones into bread he must have done so, Thurman muses, knowing that while humans do not live by bread, alone, they do live by bread. While the time men and women spend on earth is a time…