Browse Items (4 total)

  • Collection: Friends Five-Year Meeting (1969, Earlham College, Richmond, IN)

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In this brief add-on to Thurman's sermon on Jesus and the Natural order, Thurman discusses the paradox that human beings are at once a part of the natural order, and yet also seem to be over and against nature. Human beings always feel themselves to be threatened by the impersonal forces of nature, which ultimately feeds the fear that perhaps we are alone, cut off, isolated in this world. If only the world could acknowledge us, to know our private world of hopes, dreams, and aspirations, perhaps…

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In this second sermon from the Friends Five-Year Meeting, Thurman returns to the temptations of Jesus. The tempter urges Jesus to jump off a tower. Thurman says that the logic behind the tempter's dare is that there is no order or structure to existence; the tempter tries to convince Jesus that he is above the natural order. However, the truth is that if we do not act in accordance with the order, the order itself will destroy us. "Thou shalt not tempt God." Thurman relates this to America and…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-049_B.pdf
In this second sermon from the Friends Five-Year Meeting, Thurman parallels the insights of Jesus with the principles of Gothic architecture. In the iconic Gothic arch, Thurman sees pillars that are grounded in the earth, and yet stretch up into infinity. This, he says, reflects human beings in both our earth-bound creatureliness and the reality of the human spirit which seeks trust, understanding, and love. Thurman ties this insight to the temptation story in which the tempter urges Jesus to…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-049_A.pdf
In this sermon given at a Quaker conference, Howard Thurman gives words to religious experience as an encounter with the living God. For Thurman, religious experience is a moment in which one becomes personally and privately aware of God as a fact. This is an experience that cannot be controlled or willed, but rather it is given by grace, by God's own autonomy. Our responsibility is not about holding tightly to religious experience of the past, but rather to be open and prepared to encounter God…
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