Jesus and the Disinherited (1959, Marsh Chapel, Boston University, Boston, MA)

Description

"[Jesus and the Disinherited] is the centerpiece of the Black prophet-mystic's lifelong attemot to bring the harrowing beauty of the African-American experience into deep engagement with what he called 'the religion of Jesus.' Ultimately his goal was to offer this humanizing combination as the basis for an emancipatory way of being, moving toward a fundamentally unchained life that is available to all the women and men everywhere who hunger and thirst for righteousness, especially those 'who stand with their backs against the wall.'" - Vincent Harding, foreword to 1996 edition of Jesus and the Disinherited (Boston: Beacon Press, 1996).

First published in 1949, Jesus and the Disinherited was also a common topic in Thurman's lectures and sermons. In 1959, he delivered this 12-part sermon series as dean of Marsh Chapel at Boston University.

[In Progress]

Date

1959

Contributor

Descriptions by Ken Owens

Collection Items

Jesus and the Disinherited, Part 12, May 24, 1959
Part 12 of Jesus and the Disinherited. In this he defines love as the "maintenance and furtherance of life at its highest level". He begins with a quote from Olive Schreiner. Love is not an ethic in the sense of being a "yard stick" for measuring oneself, but the inner intent of God in creation. He uses the life of Jesus as a model for love, especially for those with their "backs against the wall." Thurman insists that love resists cooperating with anyone who is working against this…

Jesus and the Disinherited, Part 11, May 3, 1959
Part 11 of Jesus and the Disinherited. In this sermon he discusses hatred. He argues that hatred is a defense of the weak against the strong. However, hatred dehumaninizes the other and becomes self destructive. Hatred crushes the hater by placing the cause all of life's problems on one simple target. Hatred ignores the complexities of life, becomes all consuming. Since it cuts one off from the person/people who is/are the object of the hate, it also cuts them off from God. It isolates a person,…

Jesus and the Disinherited, Part 8, March 22, 1959
In his eighth talk, his Easter message, Thurman turns to the issue of Deception and how it can be a tool for the weak. He discusses how morality prevents chaos, and how easy it is for us to call darkness light if we want to excuse something we are doing. In this talk he gives several examples of deception, but ponders whether or not it is morally acceptable to deceive. From his own life, he gives the example of his job as the "door boy" for his older sisters and it was his job to open the door…

Jesus and the Disinherited, Part 7, March 8, 1959
Part 7 of Jesus and the Disinherited on fear. Thurman contrasts fear of God versus fear of man. Fear pushed far enough becomes a courage that is destructive, like a light bulb burning out. Fear causes biological changes in the body and he gives the examples of bees and beekeepers. Fear as fight is destructive courage. Fear as flight leads to no escape. Jesus attacked the experience of fear by inviting people into their self worth as children of God, in spite of the stereotypes and judgments of…

Jesus and the Disinherited, Part 6, March 1, 1959
Part 6 of Jesus and the Disinherited on the topic of fear. Reads Clive Benson's "The Centurion" and from George Bernard Shaw's "On the Rocks," "the greatest of Rome is nothing but fear." Fear is an emotional response to danger. Even those in power show fear by devising so many creative ways to insure the status quo. Example of Pliny the Elder requesting and being denied the organization of a firefighting unit, because those in the unit might organize against the government. Story of French…

Jesus and the Disinherited, Part 5, February 22, 1959
Part 5 of Jesus and the Disinherited. Again reads from Clive Benson, "Martha of Bethany," and "The Rich Young Ruler." Remember that Jesus was a poor Jew, and not just economically poor but a member of a marginal community which tends to give to the individual a low estimate of themselves. Story of the untouchable Indian boy who came to Thurman during his trip to India and asked, "Is there anything that you can say that would help a nobody?" When you are outside the mainstream of society, you are…

Jesus and the Disinherited, Part 4, February 1, 1959
Part 4 of Jesus and the Disinherited. Reads 2 pieces by Clive Benson: "The Brothers" and "The Phoenician Woman." This talk is on "brotherhood" or inclusiveness. He argues that Jesus considered someone included by their relationship with God, whereas to Paul it was one's relationship to Christ. The church has followed the Paul model. He points out that Paul had a different viewpoint than Jesus. Both were Jews, but Paul had Roman citizenship and could claim that for protection whereas Jesus could…

Jesus and the Disinherited, Part 3, January 25, 1959
Part 3 of Jesus and the Disinherited. He begins with a reading called "Joseph" by Clive Benson (not mentioned by name). The thrust of this piece is that God is primary, and can be trusted because God is kind. God is just and kind at the same time. There was only one real question Jesus was ever asking, "What is the will of God?" Not, "what do I want," or "how will this impact what's important to me?" He wants us to focus on this, and he tells the story of how he taught older women to ride bikes,…

Jesus and the Disinherited, Part 2, January 18, 1959
Part 2 of Jesus and the Disinherited. He quotes from Russell Gordon Smith from "Fugitive Papers." Thurman argues that the Jews had a sense of destiny, which was hindered by the fact of Roman rule and created a constant turmoil and sense of danger. What made Jesus, then, different? The common belief was that anyone who upends that which blocks destiny, becomes a righteous arm of God as the enemy is destroyed. The Zealots want to appear Roman, then kill it from the inside. The Essenes wanted to…

Jesus and the Disinherited, Part 1, January 11, 1959
Part 1 of Jesus and the Disinherited. Begins by referring to Jesus' "working paper." Thurman's book was written about ten years prior, and he wants to take another look at these issues with consideration of all that has happened. He tells the story of his father's death and funeral when he was seven. As he grew he found he had a very intimate relationship with Jesus, even verbally discussing things with Jesus at night in the sand dunes. Jesus was a real personality to Thurman. However, he…
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