Browse Items (4 total)

  • Tags: inner light

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-014_A.pdf
For Thurman, the quest for value cannot be distinguished from the human experience of meaning. He suggests that ideas regarding value are not created in isolation within the mind, but they are “indigenous to the very life of personality.” The content of values largely reflects our communities of meaning and when one begins to develop a personal way of assessing them through her own experiences, she arrives at what Thurman terms a “priority of value.” This means that individual knowledge of…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-095_B.pdf
This recording is the fourth lecture in our collection of ten that Howard Thurman gave at the University of Redlands in 1973 on the topic of mysticism. Thurman indicates that this lecture functions as a means to point the listener towards practical approaches to mysticism through lenses of psychology, philosophy, and religious experience. Drawing from Olive Schreiner, Elmer O'Brian, and his own encounters, Thurman reflects upon God's (or The Ultimate's) sovereign providence. Thurman communicates…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-301_A.pdf
The third installment of Thurman’s lectures concerns the religious professional’s prayer life. Thurman emphasizes that the act of praying must be more than a demonstration of professional skill, it is a practice, rather, of “cultivating the soul.” Thurman illuminates the dangers of limiting devotion to oratorical instrumentation or reducing the related practice of love to a technique. He encourages the religious professional to devote time to the private life and to employ meditation as a method…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-301_B.pdf
The third installment of Thurman’s lectures concerns the religious professional’s prayer life. Thurman emphasizes that the act of praying must be more than a demonstration of professional skill, it is a practice, rather, of “cultivating the soul.” Thurman illuminates the dangers of limiting devotion to oratorical instrumentation or reducing the related practice of love to a technique. He encourages the religious professional to devote time to the private life and to employ meditation as a method…
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