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  • Tags: inner life

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-359_B.pdf
This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." In this recording, Thurman reflects upon the significance of a robust inner life, noting, "The deeper I go…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-360_A.pdf
This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." This recording opens with one student's reflection on the inner life, which is followed by a discussion on…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-360_B.pdf
This recording is a part of a wider series of conversations from September to October of 1980 where Howard Thurman met with a variety of young men and women who were discerning their calling to ministry. Thurman poses the intent of this group as an opportunity to "open up for one's self the moving, vital, creative push of God, while God is still disguised in the movement of God's self." In this recording, Thurman warns those learning with him of the dangers of setting a distinction between the…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-301_B.pdf
The third installment of Thurman’s lectures concerns the religious professional’s prayer life. Thurman emphasizes that the act of praying must be more than a demonstration of professional skill, it is a practice, rather, of “cultivating the soul.” Thurman illuminates the dangers of limiting devotion to oratorical instrumentation or reducing the related practice of love to a technique. He encourages the religious professional to devote time to the private life and to employ meditation as a method…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-301_A.pdf
The third installment of Thurman’s lectures concerns the religious professional’s prayer life. Thurman emphasizes that the act of praying must be more than a demonstration of professional skill, it is a practice, rather, of “cultivating the soul.” Thurman illuminates the dangers of limiting devotion to oratorical instrumentation or reducing the related practice of love to a technique. He encourages the religious professional to devote time to the private life and to employ meditation as a method…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-649_B.pdf
This sermon is the fourth of nine in a series of sermons given in Marsh Chapel that are titled "The Inward Journey." Utilizing the intersections between Jane Steger, Jacob Boehme, and Meister Eckhart, Thurman explores what Steger calls "the inner light." He notes that the inner light within humanity is first, the "ground of God that is present in humanity," and second, a phenomenon that is "imposed upon the personality" without consent. He holds this definition in juxtaposition with a religious…

https://s3-us-west-2.amazonaws.com/pittspublic/thurman/pdf/394-796.pdf
In this recording within the We Believe series, Howard Thurman draws from a quotation written by Kabir, who is a Hindu Mystic. The line Thurman repeats from the Kabir quotation throughout this reading is, "I laugh when I hear that the fish in the water is thirsty," which is utilized as a way of speaking to our deepest longings resting within ourselves. Thurman notes that if one is seeking truth destructively, it will disintegrate one's inner life, and eventually, collapse one's outer life. While…
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